The Parable of the
Weeds
Matthew 13:24-30;
36-43
August 22, 2021
First Southern
Baptist Church
24 Jesus told them another parable: “The kingdom
of heaven is like a man who sowed good seed in his field. 25 But
while everyone was sleeping, his enemy came and sowed weeds among the wheat,
and went away. 26 When the wheat sprouted and formed heads, then the
weeds also appeared.
27 “The owner’s servants came to him and said, ‘Sir,
didn’t you sow good seed in your field? Where then did the weeds come from?’
28 “‘An enemy did this,’ he replied.
“The servants asked him, ‘Do you want us to go and pull them
up?’
29 “‘No,’ he answered, ‘because while you are pulling
the weeds, you may uproot the wheat with them. 30 Let both grow
together until the harvest. At that time I will tell the harvesters: First
collect the weeds and tie them in bundles to be burned; then gather the wheat
and bring it into my barn.’”
36 Then he left the crowd and went into the house. His
disciples came to him and said, “Explain to us the parable of the weeds in
the field.”
37 He answered, “The one who sowed the good seed
is the Son of Man. 38 The field is the world, and the good seed
stands for the people of the kingdom. The weeds are the people of the evil
one, 39 and the enemy who sows them is the devil. The harvest is
the end of the age, and the harvesters are angels.
40 “As the weeds are pulled up and burned in the fire,
so it will be at the end of the age. 41 The
Son of Man will send out his angels, and they will weed out of his
kingdom everything that causes sin and all who do evil. 42 They will
throw them into the blazing furnace, where there will be weeping and gnashing
of teeth. 43 Then the righteous will shine like the sun in the
kingdom of their Father. Whoever has ears, let them hear.
INTRODUCTION:
Last week, Jesus used a parable about seeds
to illustrate
the kingdom of heaven
is
like seed sown into good soil.
This week, we deal with weeds.
If you’ve ever
had a garden or flower bed
then
you know what a weed is
and
you know they are pesty things.
When I was taking the Master Gardener course,
the instructor
said:
“A
weed is any plant out of place.”
The last thing I want to do
is to present
a lecture on botany!
What Matthew most likely refers to as weeds
is darnel or
cockle,
a
noxious weed that closely resembles wheat
and
is plentiful in Israel.
The difference between darnel and real wheat
is evident
only when the plants mature and the ears appear.
The ears of the real wheat are heavy and will droop,
while the ears
of the darnel stand up straight.
Last week,
it was the
condition of the soil – the heart –
that
determined the outcome of the harvest.
This week, the problem is not where the seed is sown,
not the type
of ground –
- or the
condition of the heart.
The problem is than an “enemy”
has planted
weed seeds
along
with the wheat seeds.
Jesus explained the parable like this:
37 He answered, “The one who sowed the
good seed is the Son of Man. 38 The field is the world, and the good
seed stands for the people of the
kingdom. The weeds are the people of the evil one, 39 and the enemy who sows them is the
devil. The harvest is the end
of the age, and the harvesters are angels.”
There are two sowers in this parable:
- one who sows
wheat seeds
- the enemy
who sows weeds among the wheat.
There is no doubt that the one who sowed wheat seeds
intended
to reap a bountiful harvest.
The enemy who sowed weed seeds among the wheat
intended
to disrupt that harvest.
The problem lies with the actions of the enemy – Satan.
Jesus is
offering a unique perspective on the world
versus
the Kingdom of God.
SOWING THE WEEDS:
Jesus said:
“While everyone was asleep,”
the
enemy sows different seed,
namely
weeds.
Scripture has this warning:
“Be alert and
of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to
devour.”
1 Peter
5:8
It is when the Christian lets his/her guard down
that Satan
sneaks past our defenses
and
plants the weeds of sin in our lives.
The servants notice the weeds
and report to
the landowner
and
asks if he wants them to pull the weeds.
The landowner said:
29 “‘No, because while you are pulling the
weeds, you may uproot the wheat with
them. 30 Let both grow together
until the harvest. At that time,
I will tell the harvesters: First collect the
weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.’”
Jesus uses polar opposites: wheat and weeds –
- good and
evil –
- to
illustrate that good and evil
exists
side by side in the world.
We know from personal experience
there are two
types of people in the world –
children
of the kingdom and children of the evil one –
-
wheat and weeds.
And Jesus clearly says:
41 “The Son of Man will send out his
angels, and they will weed out of
his kingdom everything that causes sin and all who do evil. 42 They will
throw them into the blazing furnace, where there
will be weeping and gnashing of teeth.”
The good seed represents people who listen to –
- and respond
to - God’s word.
These are the people who belong to the Kingdom of God
and who will
go to Heaven at the end of time.
On the other hand, the weeds represent those people
who do not
listen to God’s word,
they
are “sons and daughters of the evil one”
who
will go to the fiery furnace of Hell
at
the end of time.
These are the people God will judge
as causing sin
and all who are doing evil.
You see, without Jesus as their Savior
they have no
way to receive forgiveness.
Jesus is clearly teaching that on Earth,
good and bad
people will grow and live together.
By God’s divine plan, the Kingdom of God
will be
present amongst the evil of the world.
At the end of time people will be separated into their
eternal destiny.
JUDGEMENT:
Notice that Jesus says the landowner
will delay
separating the wheat from the weeds.
I think the message here is for us –
- it is not up
to us to judge who might be weeds.
Scripture tells us:
“Do not judge,
so that you won't be judged” Matthew 7:1
Judging who is wheat and who is weeds
is NOT
our job!
That
job belongs to God alone.
We are human and apt to make mistakes.
We are too
quick to judge and too slow to forgive.
If it was up to us to judge,
not only would
we judge others too harshly,
most
likely we would be judged by someone else.
There may be a second reason for the delay.
Perhaps Jesus is saying that God – the landowner –
- delays
judgement to give us time to repent.
That certainly sounds like the God I know
and the God
who loves me
regardless
of how weedy I may be.
This world is filled from side to side; top to bottom,
with
temptations that call us from the path of righteousness.
Our journey is strewn with sinful choices.
If we are not careful,
the enemy –
Satan – slips in unnoticed
and
plants seeds of doubt and unbelief.
It happened to Adam and Eve –
- and every
person born after that.
God has given us to ability to make our own choices –
- to be
responsible for our own actions.
And, sadly, some of us make the wrong choice.
we fail to
hear Jesus’ proclamation of the Gospel.
The “children of the evil one”
those who do
not accept Jesus
are not nameless opponents
may be members of our household
may be our neighbors
may be those who serve us
Think of the worst person you can imagine.
not just
someone you don’t like,
someone
you think is evil incarnate.
That person – believe it or not –
- is a child
of God
and is
loved by God
and
God hopes for – and offers them their salvation.
So, the parable which first appeared to describe
a “them versus
us” situation,
changes
into a cautionary parable.
We are cautioned not to be too quick and too tempted
to decide who are
the evildoers
and
who the children of the kingdom.
Perhaps it is a parable intended to offer us encouragement.
Jesus said the landowner was willing to allow
the weeds and
the wheat to grow together.
The owner of the field understands
that once they
are together,
the
weeds and wheat must grow together.
The landowner understands
the
destruction of one
can
lead to the demise of the other.
Likewise, our tendency to split our world into two -
- “believer or
nonbeliever” - “sinners or saints” -
- is
not what we are called to do.
Perhaps there were some overzealous “weeders”
among the
disciples who wanted to purify the community
by
rooting out the bad seed.
This seems to be a temptation for followers of Jesus in
every age.
In our zeal to build a perfect church
we cross the
line and take on the responsibility
of
judging who is wheat and who is weed.
Jesus says that the reapers will take care of this at
harvest time. “The Son of Man will
send his angels, and they will collect all causes
of sin and all evildoers, and they will throw them into the furnace of fire, where there will be weeping and gnashing of teeth. Then the righteous will shine
like the sun in the kingdom of their
Father” (13:41-43).
It is the angels - not any human beings –
- who are
authorized to pluck out the weeds from the wheat.
We are in this world together,
whether this
world is the planet,
our
country, our community, or our congregations.
We have all seen churches
where there
was a great divide over music,
the
style of worship,
Or bitter disagreements over a particular doctrine.
These are situations
that cause a
“we versus them” atmosphere.
How much greater is that divide in our communities?
Take the recent decision to become a city.
That quickly
became a “we vs. them” situation.
And there has been – and continues to be –
a “we vs.
them” attitude towards other denominations.
There are also those who pronounce judgment
on people
outside the church –
- on
people of other faiths, for instance.
Whether judgment is focused within the church or without,
it does
serious damage to the church and its mission.
God calls us to grow together and allow the Great Judge,
God, to do the
separating in God’s own time.
CONCLUSION:
Why would God allow “weeds” and “wheat” to exist side by
side?
Who among us has not questioned
why God allows
evil to grow and thrive?
Who among us has not wanted to take matters into our own
hands and root out the evil in our
midst?
The master stops the slaves from doing anything of the sort.
For one thing, it is not so easy to tell the weeds from the
wheat,
and for
another, their roots are intertwined below the ground.
Rooting out the weeds would uproot the wheat as well,
doing more
damage to the crop than leaving the weeds to grow.
We need to remember –
we are
responsible for our own salvation.
It is our primary responsibility to get right with God;
to give our
lives to Jesus Christ –
- to
follow Him as closely as we can.
Jesus makes clear that we simply cannot be certain
who is “in” or
who is “out.”
Thank God it is not up to us!
We can leave
the weeding to the angels,
and
get on with the mission Jesus has given us — proclaiming
the good news of the kingdom of God.
God, in His infinite wisdom,
is allowing
evil to exist alongside good.
In doing so,
God has given
us the opportunity to reach the lost.
Think of it this way . . .
you can get
the best rod and reel,
the
latest lure,
the
finest boat with all the electronics.
But until you fish where there are fish . . .
. . . you
can’t expect a favorable outcome.
This world – this community –
- is filled
with lost folks
with
folks who say they are Christians
but
are not attending a church.
God has given us the best news possible!
And I am doing
my best to equip you to become
fishers
of the lost.
God is calling us to heed and obey the Great Commandment:
19 Therefore
go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20and
teaching them to obey everything I have commanded
you. And surely I am with you always, to the very end of the age.” Matthew 28:19-20
Again, Jesus ends the parable with the words:
“Whoever has
ears, let them hear.”
Are you beginning to see the message?
PRAYER:
LORD’S PRAYER:
Our Father, which art in
heaven, Hallowed be thy Name.
Thy Kingdom come. Thy will be done in earth,
As it is in heaven.
Give us this day our daily
bread. And forgive us our trespasses,
As we forgive those who trespass against us.
And lead us not into
temptation, But deliver us from evil.
For thine is the kingdom, The power, and the glory, For ever and ever. Amen.
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