“Theology of Work”
Genesis 3:17
First Baptist Church
– Holiday Island
September 5, 2021
17 To Adam he
said, “Because you listened to your wife and ate fruit from the tree about
which I commanded you, ‘You must not eat from it,’ “Cursed is the ground because
of you; through painful toil you
will eat food from it all the
days of your life.
18 It will
produce thorns and thistles for you, and you will eat the plants of the field.
19 By the
sweat of your brow you will
eat your food until you return to the ground,
since from
it you were taken; for dust you are and to dust
you will return.”
INTRODUCTION:
This weekend, we celebrate Labor Day.
A holiday set
aside for recognizing and celebrating
the
work and contributions of laborers
who
built this great country,
and
fuel our economy.
Down through the years,
it has evolved
into a long weekend
spent
doing things with the family.
At the center of the meaning of Labor Day is work.
It may seem a little odd
to talk about
“work” in a room filled with retired people.
For
most of us is it just another day.
After all, our work is finished.
We have
reached out “Golden Years”
and we
can now pursue all those things we couldn’t
because
we had to work.
But . . . are we really finished working?
I guess that
depends on WHO you think you are working for.
DEFINITION OF “WORK”:
The most common definition of work is
work is
something you do
so you
can afford to do what you want to do.
We spend most of our adult life engaged in some form of
work.
It is how we
afford the necessities of life:
food,
shelter, clothing.
It is how we
afford the luxuries in life:
televisions,
cars and trucks, vacations.
When we meet someone,
one of the
first things we ask is: “What do you do?”
Or “What
did you do before you retired?
I am always challenged when I have to fill out a form
that asks: Are
you employed?
Well .
. . yes and no.
Even our obituaries often list
what we
accomplished through our work;
the
work we spent our lifetime toiling at.
Because “work” not only occupies so much of our time,
but is at the
very center of what we do,
we
must take great care
not to allow our “work” to
become our “god.”
The writer of Hebrews warned the people:
5 Keep your
lives free from the love of money and be content with what you have, because God has said, “Never will I leave you; never will I forsake you.” Hebrews
13:5
When we enslave ourselves to our work,
when we put
our work ahead of everything else,
we are in danger of worshipping work
instead
of God.
So, now that most of us are retired,
we wake up
every morning
full
of energy and ambition
and
looking for ways we can serve the Lord today.
Right?
More likely,
we wake up in
the morning and wonder
which
doctor’s appointment do I have today.
Or we wake up,
take one look
at our to-do list . . .
. . .
you know, the one you keep adding to
but
never seem to subtract from . . .
and
we wonder how we are going to make it.
This morning, we are going to take a close look
at
how God looks at work.
The Bible is clear about how God thinks we
should balance
our
work schedule and our rest periods.
We are to work – creatively work – for six days
and
rest and reflect on the 7th day.
Without a good balance between rest and work –
-
usually pursuing more toys –
- we allow our lives to become
unbalanced.
We end up overworked;
stressed
out, tired, grumpy,
and
resenting the whole thing.
And I can tell you for certain,
this is NOT
what God intended for us.
It is true that we were created to work.
In Genesis 1:26-28 we were called to:
“have dominion over the fish of the sea,
and over the birds of the air, and over the cattle, and
over all the wild animals of the earth, and over
every creeping thing that creeps upon the earth.”
Only God can
create something out of nothing,
but God called us to make something
out of something.
What J.R.R Tolkien called
“sub-creators.”
We can take wood
and build a barn,
we can take metal and make knives and
forks,
we can take clay and make
pottery.
But it all
starts with something already created.
Let me quickly
add,
work is NOT a result of the Fall
. . .
. . . it is, however, made
harder because of the Fall.
God said to
Adam in Genesis 3:17: Because of your sin -
“Cursed is the ground because of
you; through painful
toil you will eat food from it all the days of your
life.”
TITHING OUR TIME:
Now that we are retired,
we have more
control over how we budget our time.
It may
not seem like it, but we do.
We have choices how we will use our time –
- in service
to God
- in service
to others
- napping
- goofing off
- fishing
What God is calling us to do
is to balance how we use our time.
What if I told you
that God expects you to tithe your time?
That would
mean that in a 16 hour day –
- you
should devote 1½ hours to God.
Hold onto that thought.
God expected Adam and Eve to turn all of creation
into a showcase
that would reflect the glory,
beauty
and majesty of God.
And then, through their work, to be good stewards of it all.
To use their
resources – both physical and emotional -
to
create for the glory of God.
And through disobedience,
everything
took a hard left turn.
Because of the Fall, God ordained work to become hard.
Since the
fall, our work is done with sweat and toil.
What was originally meant to do things which glorify God
has led us to selfishness,
competition and greed.
And it opened the door for Satan
to tempt us
away from God and God’s intention for us.
Satan tells us we are too tired to spend 1½ hours a
day serving God.
We have more
important things to get done.
Satan has us believe that’s too much time!
Time needed to
finish our projects.
We are like a poor soul running across a bowl of oatmeal –
- as long as
we keep moving we’ll be OK;
but if
we slow down – we are sunk.
And we are left to try to find balance
between the
good of work and the bad of work.
Let me give you a working plan to tithe you time.
1½ hours a day for 6 days = 9 hours.
If you spend ½ hour
each day on your Sunday School lesson,
that’s 3 hours
spent.
If you spend 5 minutes in prayer 3 times a day –
- at meal
time, bedtime, whatever –
-
that’s another 1½ hours.
If you attend Church and Sunday School each week
that’s an
other 3 hours.
If you come to Wednesday evening Bible study
that’s another
1½ hours.
If my math is correct,
then you have
spent 9 hours serving God.
That’s where we should begin!
That’s the
bare minimum.
God expects more from us.
THEOLOGY OF WORK:
Through us, God wants to renew creation.
When God redeems us in Christ,
He doesn’t
just change our eternal destiny.
He
changes our whole outlook on life,
our
entire basis for living.
Redemption becomes the filter through which we see the
world. Redemption becomes the
driving force behind what we do.
And it is through us,
that God’s
redemption is extended into the world around us.
So, redemption in Christ must also transform our view of
work.
No longer is work a necessary evil; now it is a calling.
Work has great
spiritual significance
because
it is a chance for God to be glorified.
1 Corinthians 10:13
“So whether you eat
or drink or whatever you do, do it all for the
glory of God.”
2 Corinthians 5:17-21
17 Therefore, if
anyone is in Christ, the new creation has come: The old has gone, the new is here! 18 All
this is from God, who reconciled
us to himself through Christ and gave us the
ministry of reconciliation: 19 that God was reconciling
the world to himself in Christ, not
counting people’s sins against them. And
he has committed to us the message of reconciliation. 20 We
are therefore Christ’s ambassadors, as though
God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. 21 God
made him who had no sin to be
sin for us, so that in him we might become the righteousness of God.
In fact, we are an important means of
expressing that redemption.
20 We are therefore
Christ’s ambassadors, as though God were
making his appeal through
us.
When God redeems us,
He not only
saves us from sin,
but He
saves us to the original purpose
for
which we were created.
We are to worship and enjoy God,
displaying His
glory throughout the world
as we
steward the creation in righteousness and justice.
The great universal purpose of God begins here —
His glory is
to be displayed among all nations
through
His people where they live and work.
Therefore, work is not just for our individual satisfaction
–
- a paycheck
and personal fulfillment –
but
contributes to the greater well-being of God’s world.
And that is not done just behind a pulpit.
Nor only done
by those who are still active in the workforce.
There is God-ordained work for everyone in this room –
- retired or
not – physically able or not.
The theology of work reminds us
that life is
an integrated whole;
that
all of life is sacred:
the
home, neighborhood, the church
and
the workplace.
All of these are sacred fields of ministry
in which we
love and serve others.
God has called us in this life
to display the
glory of God
and the supremacy of Christ.
In everything.
Everything.
Too often we see work as a means to an end.
We are putting
up with work for what it gets us.
Oh, God may be glorified in the end,
but He is
neglected in the means.
God may be honored in the results of our work,
but He is not
supreme in our view of work itself.
God is
not the object of our work –
-
nor is He glorified by our work.
Which brings us to an important question:
“How should all this change what I do
tomorrow?”
First of all,
that is not a
question for me to answer.
That’s
between you and God.
So, it begins with prayer.
And it
requires you to listen to what God is saying.
That
means spending time in prayer
and
practicing listening.
Then, whatever it is God is calling you to do
do your
absolute best.
Be the
best you can be at whatever you do.
Philippians 2:14-15
14 Do everything without grumbling or
arguing, 15 so that you may become blameless and pure, “children
of God without fault in a warped and crooked generation.”[a] Then you will shine among them like stars in
the sky.
1 Corinthians 10:31
31 So whether you eat or drink or whatever you do, do
it all for the glory of God.
Colossians 3:17
17 And whatever you do, whether in word or deed,
do it all in the name of the Lord Jesus, giving thanks to God the Father
through him.
PURPOSE OF REST (SABBATH):
The final thing to learn about work
is that rest
is a deeply spiritual thing.
And
God intends it to be a regular part
of
the weekly rhythm of our lives.
Remember that immediately after humanity was created,
God rested
from His work
and
eventually commanded His people
to observe the Sabbath.
Both time we read the 10- commandments,
we are told to
“remember the Sabbath.”
The first time, Exodus
20:2-17 –
- we are reminded that God rested on
the Sabbath Day.
The
Sabbath is connected to God’s creation.
we are
instructed to remember God the Creator.
The second time,
Deuteronomy 5:6-17,
we are told to use the Sabbath Day to
remember
that God delivered us out of
captivity.
CONCLUSION:
How
does all of this apply to a room full of retired people?
Simply
this:
God created us to be His companions.
God created us out of love and
wishes for us to love God.
When
we sinned,
we shattered that relationship.
Again, out of love, God sent
His Son to redeem us.
Our
salvation is in Jesus Christ and nowhere else.
Not in our work, not in our
accomplishments,
not in our good deeds, not in
our compassion.
Knowing
– really knowing – how much we are loved by God,
our response should be to do everything
we can
to honor God.
We
do that by working towards being good stewards
of all that God has given us.
May
God bless us as we strive to worship and honor God.
PRAYER:
Loving
Father, on this weekend, as we celebrate a time of rest from labor, we
recognize and confess that we have not always honored You through our work.
There are times when our work has been selfish and self-centered. There are
times when we resented our work and those we work for and work with. We have
hoarded the bounty of our work and squandered it on worldly things.
We
thank you, Lord, for the gift and opportunity of work; may our efforts always
be pure of heart, for the good of others and the glory of Your name.
We
thank you for those who serve us in so many ways: in the marketplace, in the
factories and offices, on farms, in the home. For those who protect us and
stand in harm’s way for us. May their efforts be blessed and rewarded.
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